Sermon Manuscript: John 4:43-54

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On Sunday we continued a six week series through John’s “Book of Signs.” Our goal in the series is to examine the vignettes John offers in the first half of his gospel account to gain a full picture of who Jesus is and what he means to us. The fourth part of the series was from John 4:43-54, and the sermon manuscript can be found below:

John 4:43-54

Sermon Manuscript: John 2:1-11

who-is-jesus_silde

On Sunday we continued a six week series through John’s “Book of Signs.” Our goal in the series is to examine the vignettes John offers in the first half of his gospel account to gain a full picture of who Jesus is and what he means to us. The third part of the series was from John 2:1-11, and the sermon manuscript can be found below:

John 2:1-11

Recommended Reading: Theology of the Reformers

51sk2znqgl-_sx342_bo1204203200_A while back a friend and I began sharing the best quotes and thoughts we had from our personal reading. The idea was to give one another greater access to books without having to read as many. If I read a book, my friend could benefit from reading the quotes I pulled out and any thoughts I shared. For 2017, when ever I read a book I’ll share quotes I like, as well as any major thoughts I have about the book.

I just finished reading Dr. Timothy George’s Theology of the Reformers. This year marks the 500th anniversary of the Protestant Reformation. On October 31, 1517 Martin Luther nailed his 95 Theses to the door of the Wittenberg Church. George’s goal is to set forth the distinguishing theological contributions of 5 reformers: Martin Luther, Hulrych Zwingli, John Calvin, Menno Simons, and William Tyndale. I highly recommend this book. It’s like getting 5 75 page biographies in 1 volume.

A few quotes:

Luther’s new insight was that the imputation of Christ’s alien righteousness was based not on the gradual curing of sun but rather on the complete victory of Christ on the cross.

Another aspect of Zwingli’s doctrine of election deserves some special attention: his postulation of the salvation of the so-called “pious heathen.” Zwingli held that even among those who had never heard the gospel, those who lived outside the chronological or geographical bounds of salvation history, God chose some.

On Calvin- The knowledge of God in the natural realm had only a negative function— to render humans inexcusable for their idolatry.

For Menno, following rather than faith was the great word of the Christian life. Or, perhaps more accurately, faith that did not issue in following was ipso facto barren and false.
Tyndale’s 1526 New Testament entered England as contraband and began to circulate in this way. Literacy was on the rise but still not common. Those who did not know how to read gathered eagerly  around others who did to hear for the first time the words of the New Testament read aloud in English.

Sermon Manuscript: John 1:29-34

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On Sunday we continued a six week series through John’s “Book of Signs.” Our goal in the series is to examine the vignettes John offers in the first half of his gospel account to gain a full picture of who Jesus is and what he means to us. The second part of the series was from John 1:29-34, and the sermon manuscript can be found below:

John 1:29-34

Book Thoughts: Christ and Culture Revisited- D.A. Carson

A new series for this blog in 2017 will be Book Thoughts. A while back a friend and I began sharing the best quotes and thoughts we had from our personal reading. The idea was to give one another greater access to books without having to read as many. If I read a book, my friend could benefit from reading the quotes I pulled out and any thoughts I shared. For 2017, when ever I read a book I’ll share quotes I like, as well as any major thoughts I have about the book.

The first book is Christ and Culture Revisited by D.A. Carson. In 1951 Richard Niebuhr wrote what has become a Christian classic, Christ and Culture. The book plotted 5 different viewpoints on how Christianity relates to the world (culture). Carson gives Niebuhr an update and advances Niebuhr’s original thought, slightly.

The greatest contribution I took from this book was Carson’s admonition to balance my view of the relationship of Christ and Culture across the great turning points of salvation history (Creation, the Fall, Call of Abraham, the Exile, the Incarnation, Crucifixion, Resurrection, Church Age, Second Coming and Restoration/Consummation). For example, a view that focuses too heavily on the Fall without also focusing on the Resurrection will tend to hate the world as an evil/irredeemable annoyance. This results in isolationist Christians.

Two other insights I found helpful are these:

  • The church can be so involved in the political process that it ceases to be a prophetic voice challenging the process.
  • Pastors must work hard to distinguish between the mission of the church and the individual commands given to Christians who are citizens of human cities/nations.

Here are some of my favorite quotes:

Niebuhr is not so much talking about the relationship between Christ and culture, as between two sources of authority as they compete within culture.
First, an evaluation of a culture depends on a set of values— even as that set of values is in turn shaped by the culture that informs the evaluation… Second, from a Christian perspective, everything that is detached from the sheer centrality of God is an evil… But third, equally from a Christian perspective, God in his “common grace” pours out countless good things on all people everywhere… Fourth, as Christian revelation certainly insists that there are degrees of punishment meted out by a good God, we must assume that some cultural stances are more reprehensible than others.
The worst abuses of Christians against the broader culture have taken place when Christians have enjoyed too much power.
that stance is most likely to be deeply Christian which attempts to integrate all the major biblically determined turning points in the history of redemption.
Romans 13 does not so much tell believers how to govern well as how to be governed.
As for democracy, if we promote it, we do so not because we take it to be an absolute good, still less as the solution to all political problems, and not even because it is an ideal form of government, but because, granted that the world is fallen and all of us are prone to the most grotesque evils, it appears to be the least objectionable option.
It would be more realistic to acknowledge that the founding of the nation was borne along by adherence to some Christian principles and not others. 
Let me know if you’ve read the book, or Niebuhr’s original. I’d love to discuss the topic in the comments.

Sermon Manuscript: Who is Jesus? John 1:1-18

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On Sunday we began a six week series through John’s “Book of Signs.” Our goal in the series is to examine the vignettes John offers in the first half of his gospel account to gain a full picture of who Jesus is and what he means to us. Our first sermon was from John 1:1-18, and the sermon manuscript can be found below:

John 1:1-18